Revive a Sunnah: Most Often Recited Dua
This is one of the Duas that most Muslims recite daily in their prayers and outside their prayers. This Dua is not only mentioned in the Quran but Prophet Muhammad (sallaAllahu ‘alayhi wasallam) advised us of the many merits of this Dua.
Ibn Al-Kathir also mentions in his tafsir that the Sunnah encourages us reciting this Dua (i.e., in the Ayah about gaining a good deed in this life and the Hereafter).
Anas reported: The supplication most often recited by the Prophet (sallaAllahu ‘alayhi wasallam) was:
اللهم آتنا في الدنيا حسنة، وفي الآخرة حسنة، وقنا عذاب النار
Allahumma atina fid-dunya hasanatan, wa fil-akhirati hasanatan, wa qina ‘adhab-annar
(O our Rubb! give us in this world that which is good and in the Hereafter that which is good, and save us from the punishment of the Fire)
[Al-Bukhari and Muslim]
In the narration of Muslim it is added that whenever Anas supplicated, he used to beseech Allah with this Du’a.
Dua for life and death
(O Allah, our Lord! Give us that which is good in this life, that which is good in the Hereafter and save us from the torment of the Fire.)
The Quran states it in the following verse: And of them there are some who say: “Our Lord! Give us in this world that which is good and in the Hereafter that which is good, and save us from the torment of the Fire!” Quran: Surah Al-baqarah (201)
Ibn Al-Kathir states that the supplication mentioned and praised in the verse includes all good aspects of this life and seeks refuge from all types of evil. The good of this life concerns every material request of well-being, spacious dwelling, pleasing mates, sufficient provision, beneficial knowledge, good profession or deeds, comfortable means of transportation and good praise, all of which the scholars of Tafsir have mentioned regarding this subject. All of these are but a part of the good that is sought in this life. As for the good of the Hereafter, the best of this includes acquiring Paradise, which also means acquiring safety from the greatest horror at the gathering place. It also refers to being questioned lightly and the other favors in the Hereafter.
As for acquiring safety from the Fire, it includes being directed to what leads to this good end in this world, such as avoiding the prohibitions, sins of all kinds and doubtful matters.
Al-Qasim bin `Abdur-Rahman said, “Whoever is gifted with a grateful heart, a remembering tongue and a patient body, will have been endowed with a good deed in this life, a good deed in the Hereafter and saved from the torment of the Fire.”
Imam Ahmad reported that Anas said, “Allah’s Messenger visited a Muslim man who had become as weak as a sick small bird. Allah’s Messenger (sallaAllahu ‘alayhi wasallam) said to him, `Were you asking or supplicating to Allah about something’ He said, `Yes. I used to say: O Allah! Whatever punishment you saved for me in the Hereafter, give it to me in this life.’ Allah’s Messenger (sallaAllahu ‘alayhi wasallam) said: (All praise is due to Allah! You cannot bear it -or stand it-. You should have said: (Our Lord! Give us in this world that which is good and in the Hereafter that which is good, and save us from the torment of the Fire!)) The man began reciting this Dua and he was cured.” [Sahih Muslim also recorded it.]
In conclusion, as mentioned by Al-Qasim bin `Abdur-Rahman above, let us strive to have a grateful heart, a remembering tongue and a patient body.
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