Revive a Sunnah

In the name of Allah
Revive a Sunnah: After the Salah

Abdullah bin 'Umar (radi Allahu anhu) narrated that:

"A man saw in a dream in which it was said to him: 'What does your Prophet (sallaAllahu ‘alayhi wasallam) command you to do?' He replied: 'He commanded us to say tasbeeh thirty-three times following the salah, and to say the tahmeed thirty-three times, and to say the takbeer thirty-four times, and that makes one-hundred.' He said: 'Say the tasbeeh twenty-five times and say the tahmeed twenty-five times and say the takbeer twenty-five times and say the tahleel twenty-five times, and that will make one hundred.' The following morning he told the Prophet (sallaAllahu ‘alayhi wasallam) about that and the Messenger of Allah (sallaAllahu ‘alayhi wasallam) said: 'Do what the Ansari (i.e. the man who saw the dream) said."

[Sunan Nasa'i, 1350 and others - sanad graded as qawwi (strong) by Ibn Hajar in 'Fath al-Bari', 2/383 and hasan saheeh by al-Albani in 'Saheeh an-Nasa'i', 1350]

This hadeeth contains what is from among the forgotten Sunan of the Prophet (sallaAllahu ‘alayhi wasallam) and his As-haab. This hadeeth essentially provides an option for the Muslims to alternate between the various adkhar (remembrances) after the salah that are authentically established. One should feel at liberty to choose whichever adhkar they are able to recite in a deliberate and proper manner and with complete ease.

Al-Albani commented on the hadeeth and its real-life implications, he (rahimahullah) said:

"I see some people, when they want to work by the statement of the Messenger of Allah (sallaAllahu ‘alayhi wasallam) << Whoever says 'SubhanAllah' after every salah 33 times, and says 'Al Hamdulillah' 33 times and 'Allahu Akbar' 33 times and then makes it a complete 100 by saying 'Laa ilaaha ill-Allahu wahdahu laa shareeka lah, lahu'l-mulk wa lahu’l-hamd wa huwa 'ala kulli shay'in qadeer', then he shall be forgiven for his sins even if they were like the foam of the ocean >>

...you see some of them not even close to making a distinction with their tongue when saying 'SubhanAllah' and 'Al Hamdulillah' and 'Allahu Akbar'. So what do you hear (and the shaykh exemplifies by saying 'SubhanAllah' is a quick and hasty manner). Have you seen like I have seen, I think you have. I'm not the only one here who has seen this, so what should we call this sabsabee (intending that whatever is said in such a fashion cannot be called tasbeeh). And then they go (the shaykh exemplifies by saying 'Al Hamdulillah' very quickly). This is not saying 'Subhan Allah', this is not saying 'Al Hamdulillah' and then they go (the shaykh starts exemplifying by saying 'Allahu Akbar' very quickly). In an instance, they have finished the entire 100.

The one who praises Allah hundred times in the aforementioned manner, what is the reward for this? Allah will forgive him for his sins even if they were like the foam of the ocean? Is the reward the same for the one who says it in a hurried manner? Allah forbid, therefore it is upon us to take our time and be deliberate and to say 'SubhanAllah', 'SubhanAllah', 'SubhanAllah', 'Alhamdulillah', 'Alhamdulillah' up until the end.

I do not intend by my speech I am about to say, to prevent the people from saying SubhanAllah 33 times and praising Allah as is found in the remaining part of the hadeeth. Rather I only intend to bring something for those who (know they) rush, something which may be better for them and easier for them to do. And I think you will be hearing this hadeeth for the very first time or at least some of you will be hearing it for the first time. It is a very important hadeeth and it is also a hadeeth that is authentic and has been collected by Imam An-Nasa'i and Al-Hakim and other than them, and has been narrated from two companions with two authentic chains of narrations.

A man from the companions of the Prophet (sallaAllahu ‘alayhi wasallam) saw a person in his dream and the person asked him a question; he said "What have you been taught by the Messenger (sallaAllahu ‘alayhi wasallam)"? He said he had taught us 'SubhanAllah' and then he mentioned the number we already clarified in the previous hadeeth. And so the person said to the one who was having the dream: "Make it 25, make it 25" - meaning say 'SubhanAllah wal-Hamdulillah, wa laa ilaaha illa Allah, wa Allahu Akbar' 25 times, say all 4 of them together 25 times. So instead of the person counting out 100, how much will he count? He will count out 25 and by counting out 25 like this, it will force the person to go slow and he will not be able to rush like the rushing that we have severely criticised. So regardless of how fast the person tries to rush saying 'SubhanAllah', he will not be able to because after that he has to say 'Al Hamdulillah', so regardless how much he wants to rush, he is going to have to pronounce the phrases in a more compete manner than if he were to say (the shaykh starts saying 'SubhanAllah' very quickly). Just as the one who wants to praise Allah by saying La illaha illa Allah, La illaha illa Allah, La illaha illa Allah and then after a while you hear them praising Allah and it has become Allah, Allah, Allah.. (the Shaykh starts saying Allah, Allah, Allah very quick).

Therefore this (hadeeth) is a protection for those individuals who rush after the prayer in making the Tasbeeh and making the Tahmeed. When they do it in the manner that is mentioned in the first hadeeth, they rush it so it is upon them to join these four phrases together and to say them 25 times so they will say, 'SubhanAllah wal-Hamdulillah, wa laa ilaaha illa Allah, wa Allahu Akbar'. They will say this 25 times and this is better according to the text of the hadeeth because this person saw in his dream and there could be a dream which is confused and we aren’t the people who can explain dreams so we don't know the explanation of it but this man, he saw a vision and he narrated this to the Prophet (sallaAllahu ‘alayhi wasallam) and so his answer to him was "then do it like this, then do it like this..."


May Allah provide us the ease and tranquillity when practising acts of ibadah. 

New Quran Recitation Class

In the name of Allah
New Quran recitation class with a new teacher is now opened for registration 
New Teacher: sister Sara Hesham
Class time: every Sunday at 8:30pm KSA
( Starting Sep 30 2018 ) 
Any one wish to attend this recitation class 
please inform the coordinators via skype or by e-mail.
Jazakumu Allahu khairan


Revive a Sunnah

In the name of Allah
Revive a Sunnah: Wiping Sleep from the Face

Ibn Abbass (radi Allahu anhuma) narrated that he spent the night at his aunt’s [Maymunah] house (radi Allahu anha). He said, “I lied across the pillow while my aunt and Allah’s messenger both lied on the pillow. The Prophet (sallaAllahu ‘alayhi wasallam) slept until a little before or after the middle of the night. He (sallaAllahu ‘alayhi wasallam) woke up and began to wipe the sleep from his face with both his hands…”

Collected by Bukhari (183) and Muslim (763)

Shaykh Muhammad ibn Salih Al-Uthaymeen (rahimahullah) commented on this hadeeth saying: This hadeeth shows it’s permissible to spend the night in a house with a man and his wife under two conditions:

1. Permission is granted from both spouses.
2. No hardship results from this action.

The Prophet (sallaAllahu ‘alayhi wasallam) used to wake up early at night, before the middle part. He would stay awake until about a sixth of its part remained, then go back to sleep until the call for Fajr. This is what he did most of the time, and sometimes he remained awake from the middle of the night until Fajr.

It is a legislated (recommend) act to wipe the sleep from the face when waking up. By doing so you’ll find energy.“ [Sharh Saheeh Bukhari By Shaykh Al-Uthaymeen Hadeeth # 183]

A New Ijazah Class for Qayedah alnouraniyagh

In the name of Allah
It is our pleasure and honor to inform you
A New Ijazah class for Qayedah alnouraniyagh
is now opened for registration.
Teacher: sister Assia
Class time: every Monday at 4:00- 5:30pm KSA 

Each sister is requested as following : 
1- Already completed whole book of qayedah alnouraniyah with any of our teachers,
 if not with our teachers, must provide certificate that you had completed else where 

2- All sisters must attend and pass the entrance exam to be able to join.

  * The exam date will be Sep 24, 2018 ( Monday ) at 4:00-5:30pm KSA

Any one wish to register please inform the coordinators via skype or by e-mail.
Jazakumu Allahu khairan


A memorization class for Surat al Baqarah

In the name of Allah
It is our pleasure and honor to inform you
A memorization class for Surat al Baqarah
is now opened for registration
Teacher: sis Umm Habeeba
Class time: No fixed time, whenever teacher can make it

Each sister is requested to memorize at least one week 1 page as minimum, teacher will listen to the memorization according to each sister’s own chosen portion according to sister’s ability to memorize.

Any one wish to register please inform the coordinators via skype or by e-mail.
Jazakumu Allahu khairan


New Fiqh Class

In the name of Allah
New FIQH class is now opened for all sisters to continue with previous lessons
  (continue from chapter of Hajj)
Book name: A_Summary_of_Islamic_Jurisprudence  ( book 1 )
New Teacher: sis Rasha Al-aidy
Class time: Every Sunday at 7pm KSA
 (two classes weekly)
 Starting Sep 23, 2018  
Any one wish to register please inform the coordinators via skype or by e-mail.

Download the book here or here

( all sisters are requested to review the previous lessons )
Jazakumu Allahu khairan



Revive a Sunnah

In the name of Allah
Revive a Sunnah: Fast of Ashoora


Ibn ‘Abbaas (radi Allahu anhu) said: “I never saw the Messenger of Allaah (sallaAllahu ‘alayhi wasallam) so keen to fast any day and give it priority over any other than this day, the day of ‘Aashooraa’, and this month, meaning Ramadaan.” (Reported by al-Bukhaari, 1867).

The Prophet (sallaAllahu ‘alayhi wasallam) said: “For fasting the day of ‘Aashooraa’, I hope that Allaah will accept it as expiation for the year that went before.” (Reported by Muslim, 1976).

This is from the bounty of Allaah towards us: for fasting one day He gives us expiation for the sins of a whole year. And Allaah is the Owner of Great Bounty.

It is mustahabb (encouraged) to fast Taasoo’aa’ with ‘Aashooraa’

‘Abd-Allaah ibn ‘Abbaas (radi Allahu anhuma) said: “When the Messenger of Allaah (sallaAllahu ‘alayhi wasallam) fasted on ‘Aashooraa’ and commanded the Muslims to fast as well, they said, ‘O Messenger of Allaah, it is a day that is venerated by the Jews and Christians.’ The Messenger of Allaah (sallaAllahu ‘alayhi wasallam) said, ‘If I live to see the next year, in sha Allaah, we will fast on the ninth day too.’ But it so happened that the Messenger of Allaah (sallaAllahu ‘alayhi wasallam) passed away before the next year came.” (Reported by Muslim, 1916).

Al-Shaafa'i and his companions, Ahmad, Ishaaq and others said: “It is mustahabb to fast on both the ninth and tenth days, because the Prophet (sallaAllahu ‘alayhi wasallam) fasted on the tenth, and intended to fast on the ninth.”

On this basis it may be said that there are varying degrees of fasting ‘Aashooraa’, the least of which is to fast only on the tenth and the best of which is to fast the ninth as well. The more one fasts in Muharram, the better it is.

The reason why it is mustahabb to fast on Taasoo’aa’

Al-Nawawi (rahimahullah) said: “The scholars – our companions and others – mentioned several reasons why it is mustahabb to fast on Taasoo’aa’: 

the intention behind it is to be different from the Jews, who only venerate the tenth day. This opinion was reported from Ibn ‘Abbaas… 

the intention is to add another day’s fast to ‘Aashooraa’. This is akin to the prohibition on fasting a Friday by itself, as was mentioned by al-Khattaabi and others. 

To be on the safe side and make sure that one fasts on the tenth, in case there is some error in sighting the crescent moon at the beginning of Muharram and the ninth is in fact the tenth.” 

The strongest of these reasons is being different from the People of the Book. Shaykh al-Islam Ibn Taymiyah (rahimahullah) said: “The Prophet (sallaAllahu ‘alayhi wasallam) forbade imitating the People of the Book in many ahaadeeth, for example, his words concerning ‘Aashooraa’: ‘If I live until the next year, I will certainly fast on the ninth day.’” (al-Fataawa al-Kubra, part 6, Sadd al-Dharaa’i’ al-Mufdiyah ila’l-Mahaarim )

New Madina Arabic book 1 Class for Sisters

In the name of Allah
It is our pleasure and honor to inform you
 our Arabic teacher sis Alaa is back to help in class,  and 
New Madina Arabic book 1 – for sisters
 is now opened for registration  
Teacher: sis Alaa
Class time: Every Wednesday and Saturday  at 8:00pm KSA
 (two classes weekly)
 Starting Sep 19, 2018  
Any one wish to register please inform the coordinators via skype or by e-mail.

Download the books here and here



Revive a Sunnah

In the name of Allah
Revive a Sunnah: Praying two Rak'ah after Quarrelling 

Abu Hurayrah (radi Allahu anhu) narrated the Prophet (salla Allahu alihi wa sallam) said, “Performing two raka’h is an expiation for any quarrel.”

Collected by Ibn Al-Arabee in his Mu’jam (2 /178) Ar-Razi (1/141) in Al-Fawa’id. Al-Albani (raheemahullah) graded this hadeeth as being Hasan. This is based on the Isnad that leads to Abu Hurayrah (radi Allahu anhu). The Narration collected by At-Tabarani (raheemahullah) in his Kubara which leads up to Abu Bahelee (radi Allahu anhu) has a weakness in it as stated by Al-Haythamee (raheemahullah) [Silsilah Saheehah #1789]

Al-Allamah Muhammad Abdur-Ra’uf Al-Manawee (raheemahullah) commented on this hadeeth saying, “First a person should perform wudu which diminishes the anger. Then he should pray the two rak’ah. [Faydul Qadir hadeeth # 3355]

* The word لحاء refers to an argument which includes insulting, abusing or name-calling etc.

Revive a Sunnah

In the name of Allah
Revive a Sunnah: Read Some Ayat Audibly in Dhuhr and Asr Salah

Abdullah ibn Abu Qatada said: "My father told us the Messenger of Allah (sallaAllahu ‘alayhi wasallam) used to recite Umm Al-Quran and two soorahs in the first two Rak'ah of Dhuhr and Asr. Sometimes he would make us hear an ayah and he used to make the first Rak'ah lengthy."

Collected by Bukhari 759 and Muslim 451

Al-Bara' said: "We used to pray Dhuhr behind the Prophet (sallaAllahu ‘alayhi wasallam) and we heard some of the ayat from Surah Luqman and Dhariyat."

Collected by An-Nasa'I 972 . Shaykh Muhammad Adam Al-Ethiopee (may Allah preserve him) graded this Hadeeth as being "Saheeh Lee Ghayreehee" 

1. Qadee 'Iyaad (rahimahullah) said: "This hadeeth proves there is no harm in reading some ayat aloud in the silent prayers. [Sharh Saheeh Muslim for the above hadeeth]

2. Ibn Hajr Al-Asqalanee (rahimahullah) said: "Some ulema hold that if the Imam intentionally or unintentionally reads some ayat audibly during Dhuhr and Asr, he should make the prostration for forgetfulness. However we don't hold this opinion. There is no harm in reciting some ayat audibly during those prayers. In fact it's Sunnah. [Fathul Bari 3/217]

3. Shaykh Muhammad ibn Salih Al-Uthaymeen (rahimahullah) said about the words "Sometimes he would make us hear an ayah…" applies to Dhuhr and Asr. Sometimes he would recite an ayah or so aloud in the silent prayers. Perhaps he (sallaAllahu ‘alayhi wasallam) would do this to liven up the people behind him, himself, or inform them that he's reading Quran and isn't just standing silently.

Occasionally reading some ayat audibly during Dhuhr and Asr is Sunnah [Sharh Saheeh Muslim]

4. Shaykh Muhammad Ameen Al-Ethiopiee (may Allah preserve him) said about the words " Sometimes he would make us hear a verse…" applies to verses from Fatihah, a surah, or two verses from any chapter. [Sharh Saheeh Al-Muslim vol 7 page 288]

5. Shaykh Muhammad Adam Al-Ethiopee (may Allah preserve him) said: The hadeeth in this section proves its permissible to read some verses aloud during Dhuhr and Asr ; and it isn't disliked to read both silently and aloud now and again. Furthermore this hadeeth shows its recommended to read Luqman and Dhariyat in Dhuhr prayer [Sharh Sunnan An-Nisa' vol 12 page 234]